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It is no coincidence that the great moral teachers—Socrates, Plato, Jesus, the Rabbis, the Zen masters—taught best through story and parable, for stories bring tangible form to elusive, fugitive truths. What would only be ghostly cerements otherwise, the lingering traces of the passing gods, can, embodied, present themselves to our conscious minds, and thereby become ours.
We all have stories. There are the stories we tell ourselves and others, which we believe to be true. There are stories we tell ourselves and others, which are not true, whatever our belief in them. There are stories that “tell us into the world” on a daily basis, but we do not know them, nor even surmise their presence. The problem with the unconscious is that it is unconscious.
Of these unconscious narratives, we can, by definition, say nothing at all. But we intuit their presence, posit their possibility, through our observations of others, and of ourselves. What, after all, is generating those patterns which characterize our history? What, but the presence of unconscious stories to which our tribe, our ancestors, our culture, are in service?




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