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View our feature on Shalom Auslander's Foreskin's Lament.
Shalom Auslander was raised with a terrified respect for God. Even as he grew up and was estranged from his community, his religion and its traditions, he could not find his way to a life where he didn't struggle against God daily.
Foreskin's Lament reveals Auslander's youth in a strict, socially isolated Orthodox community, and recounts his rebellion and efforts to make a new life apart from it. Auslander remembers his youthful attempt to win the "blessing bee" (the Orthodox version of a spelling bee), his exile to an Orthodox-style reform school in Israel after he's caught shoplifting Union Bay jeans from the mall, and his fourteen mile hike to watch the New York Rangers play in Madison Square Garden without violating the Sabbath. Throughout, Auslander struggles to understand God and His complicated, often contradictory laws. He tries to negotiate with God and His representatives-a day of sin-free living for a day of indulgence, a blessing for each profanity. But ultimately, Shalom settles for a peaceful cease-fire, a standoff with God, and accepts the very slim remaining hope that his newborn son might live free of guilt, doubt, and struggle.
Auslander's combination of unrelenting humor and anger--one that draws comparisons to memoirists David Sedaris and Dave Eggers--renders a rich and fascinating portrait of a man grappling with his faith, family, and community.
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"Shalom Auslander writes like Philip Roth's angry nephew. Foreskin's Lament is a scathing theological rant, a funny, oddly moving coming-of-age memoir, and an irreverent meditation on family, marriage, and cultural identity. God may be a bit irritated by this book, but I loved it."
--Tom Perrotta, author of Little Children and The Abstinence Teacher
"If you read this while you're eating, the food will come out your nose. Foreskin's Lament is a filthy and slightly troubling dialogue with God, the big, old, physically abusive ultra orthodox God who brought His Chosen People out of Egypt to torture them with non kosher Slim Jims. I loved this book and will never again look at the isolated religious nutjobs on the fringe of American society with anything less than love and understanding."
-Matt Klam, author of Sam the Cat
What was it that Tolstoy said about unhappy families?
While each may in fact be unique in its discontent, surely the one recalled here by Auslander (Beware of God: Stories, 2005) stands out from the rest for sheer outlandish, operatic misery. Haunted by the ghost of a first son who died in toddler-hood, the author's Orthodox Jewish father became a broken, brutish alcoholic. His mother, an embittered woman convinced she married beneath her, lusted vocally after the achievements and wealth of her two brothers, both rabbis. This childhood tale of woe could be merely maudlin, but Auslander brings a mordant sense of humor to his portraits of encounters with the non-Orthodox and their Trans Ams, and of jockeying for position in his isolated upstate New York community. The book begins with the author, who fled this insular world to work in New York City, discovering that wife Orli, a fellow religious refugee, was pregnant-an occasion to celebrate for many, but Auslander, who grew up terrified of a vengeful God, saw it more like the setup to a cosmic joke. "I know this God, I know how he works," he writes. "On the drive home from the hospital, we'll collide head-on with a drunk driver and [my wife and son will] both die later... That would be so God." The author's attempts to rid himself of the scheming deity under whose thumb he came of age became tangled up in his strained relationship with his family, but he tells this sad story with a crucial touch of satire. In the midst of a description of his waking nightmares of theistic vengeance, a friend interrupted to point out that Auslander's conviction that God might have a personal vendetta against him was slightly solipsistic. He's scheming against you, too, Auslander responded: "You just don't notice it."
An often breathtakingly irreverent look at religion and the humorous side of exorcising the past.
--Kirkus Reviews, August 1, 2007
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